The advent of No 3 days

The pandemic has not been without its benefits. I no longer have to pay for a haircut. The clippers I bought during the first lockdown enable my hair to stay at a uniform No 3 length. From time to time, my sister will correct the mistakes I have made and tidy the bits I missed.

Of course, it does not look stylish, it looks like someone has used clippers with a No 3 comb, but there is no need to look stylish. The lack of stylishness does bring with it the consolation that my hair looks tidy.

It was very different fifty years ago when my mother would give me the saliva and handkerchief treatment.

You know, you are just about to go somewhere and your mother says, “You can’t go looking like that,” and she licks a corner of a hankie and starts dabbing at your face.

You looked fine when you looked in the mirror, but judging by the amount of rubbing your face now requires you must have looked like a commando about to go into combat, or a bowler on a sunny day at the Sydney Cricket Ground.

Of course, that was only the start of it.

Despite having used Head and Shoulders since infancy, there was always some micro speck of dandruff to be brushed from the shoulders.

Then there was the straightening of the collar and then, “Would you tuck that shirt in, anyone would think you had been sleeping in it, the way you look.”

The shoes were always a problem.

The guards outside of Buckingham Palace might have had boots that looked dull in comparison.  Were it a sunny day, there would be a danger of dazzling people with the reflection from the toes; but there would be the inquiry, “Did you clean your shoes?” The most common memory from childhood is taking the polish and brushes out of a little cupboard and cleaning the shoes, every day.

Sometimes it would have been simpler to have gone in gardening clothes and wellies; the response would hardly have been different.

When the handkerchief came out, it meant that the visit was important; one had to look what was judged to be “your best.”

Should the tidying exercise take place in the front of people from outside the family, it was a source of major embarrassment.  It was hard to imagine that anyone else’s mother would treat them  in such a manner.

The makeover would be completed, the handkerchief put away, and there would be a second survey, and a nod.  Not perfect, but I would have to do.

Having hair that is neither straight nor curly, but prone to stick out in big cow licks, it was probably a mercy that it has been cut short for most of those years.

However, to be all going out together meant it was some special occasion. It was some gathering where it was important to be looking one’s best. There was an innocent delight, even when suffering the indignity.

Something got lost in growing up;  maybe something that didn’t even need to be put aside.

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Who do you really support?

A teacher was absent and no cover had been sent. One of the boys asked if he could leave the classroom as he had caught sight of me passing in the corridor. I had a free lesson, so stood and talked with him for half an hour.

Going into the staff room, the teacher who had allowed the boy to leave the room looked bemused. “What were you talking about?” he asked.

“Football,” I shrugged. “Nothing serious.”

“Who do you support?” asked another teacher.

“Saint Patrick’s Athletic and Yeovil Town.”

“No, I mean real teams. Premier League. Who do you support in the Premier League?”

“Those are real teams. They are supported by real fans in real places.”

“Did you ever support a Premier League team?”

“I did. I even went to see them sometimes. I could go from Somerset to London and watch a match for under a tenner.”

There was a look of incredulity.

I explained that I remember travelling to Chelsea matches when I was a sixth-former in the late 1970s. I would have been seventeen or eighteen years old at the time.

The claim of a day out at a top football match for under a tenner sounds like a line from Tony Capstick. The lyrics of Capstick Comes Home include:

Do you know when I were a lad you could get a tram down into’t town
Buy three new suits n an overcoat, four new pair of good boots
Goo n see George Formby at Palace Theatre ,
Get blind drunk,
Have some steak n chips, bunch of bananas n three stone of monkey nuts
And still have change out on a farthing.

Except in 1978, it really was possible for a teeanger to go to Stamford Bridge

To buy a return ticket from Castle Cary in Somerset to London cost £3.15. The journey by tube from Paddington to Fulham Broadway was a matter of pence. A pie and a pint in a pub was £1. Getting onto the terraces at the Shed End of the ground was £3. There was enough money left over from a £10 to buy egg and chips for tea at Paddington station on the journey home.

It sounds a laughable sum of money, except it cost me most of what I earned in a month. I had a job pumping petrol from 8 till 1 on Sunday mornings earning 60p an hour, £12 a month – £10 in a day was a big commitment.

Many of the sixth year students have weekend jobs paying €10 an hour or more. Perhaps if I had said my day out had cost the equivalent of €160, it wouldn’t have sounded like a Capstick song.

 

 

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Not going to Westward Ho!

Spending eleven days in Somerset, there were moments of temptation to get in the car and to drive. To go to places that were filled with memories of childhood, places that were unalloyed in the happiness of their recall. Then there was the thought of what could happen when I tried such outings. Westward Ho! was an object lesson in not going back to somewhere that was fondly remembered.

It is ten years since I was last there. The disappointment began with the fact that The Malibu Café had gone. Perhaps it had been gone for a while, for it had been thirty-three years since I had last visited.

Sadly, the village where we spent family holidays had disappeared, almost without trace.

We first went there in 1972 – and then for five years in a row from 1975 onward. Each visit was to leave its own impressions.

In 1972, the memory was of  The Malibu and its jukebox, which was probably the first I had seen. 1975 saw a fourteen year old drinking lager and blackcurrant, one of the foulest concoctions ever devised. By 1977, entertainment was being sought further afield, James Bond was being screened  in Bideford. In 1978, there was a day trip to Tintagel, amidst the traffic of a Cornish summer. 1979 was the last visit, the only memory that lingers is of catching a bus from Barnstaple to Taunton on the day of the Mountbatten murder and the Warrenpoint massacre.

The definitive Westward Ho! holiday was in 1976. Camping can be miserable, but that August it was perfect. Sitting out under afternoon blue skies, playing games on the vast beach, listening to music in the beer garden at nights; there could be nowhere better. Skin cancer had not arrived among us and tans were deep and dark; suntan lotion was something used by people who flew off to Costas on holidays far beyond our pockets. Only on the journey home did the weather break and the drought end with a cloudburst.

The seaside village had never been more than a cluster of streets, a string of caravan and campsites, and extensive grasslands leading down to the beach. In the three decades since the last family holiday, virtually all that had remained in the memory had disappeared – the beach, the pebble ridge and the cricket pitch seemed all that was recognizable.

Perhaps it was progress. Progress rarely pleases anyone and someone who has not been near the place in thirty-odd years can hardly have grounds for complaint, but development had been uncoordinated and without a trace of sympathy for the Victorian origins of the resort. Would it have been so hard to have had sensitivity to the character of the village, character that took our family there for holidays in six years out of eight?

Nostalgia is never what it used to be. Sometimes there are places that can evoke the delight they did on visiting them years previously; more often, it seems, the disappointment of a lost past is only compounded by the reality of a found present.

It’s best not to go back.

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High Ham in 1914

There was a moment of delight in discovering the entry for the village in the 1914 edition of Kelly’s Directory. The village life described had all but disappeared by the time of my childhood in the 1960s, but the family names survived. Only a few of the names now remain.

HIGH and LOW or NETHER HAM form a parish, 3 miles north from Langport West station on the Durston and Yeovil branch of the Great Western railway, and 3 miles north from Langport East station on the Castle Cary and Durston rail motor car service of the same line, and 5 west from Somerton, in the Eastern division of the county, Whitley hundred, Somerton and Langport petty sessional division, Langport union and county court district, rural deanery of Ilchester, archdeaconry of Wells and diocese of Bath and Wells.

The church of St. Andrew, originally erected by John Selwyn, abbot of Glastonbury in 1476, is a building of stone in the Perpendicular style, containing a chancel, nave, aisles, south porch and an embattled western tower, with pinnacles, containing a clock placed in 1894 and 5 bells: the tower is much older than the rest of the building: there are several gargoyles round the church and tower, and on the latter is a Amin statue of the Virgin and Child in good preservation: the rood screen, remarkable for its beauty, was brought from Glastonbury abbey: there is a brass to John Dyer, who built the chancel, dated 1499: the stained east window is a memorial to John Dobin of Aller, and there are others to Francis Gillett, late churchwarden, and his son : the font is Norman and the pulpit is of stone: the church was restored in 187o and affords 35o sittings. The register dates from the year 1569, and contains many curious notes in Latin. There is also preserved here a description of the parish in Latin, made by Adrian Schael, who was rector of the parish in the reign of Elisabeth. The living is a rectory, net yearly value £424, including 18o acres of glebe, with residence, in the gift of Worcester College, Oxford, and held since 1910 by the Rev. Reginald Beviss Thompson M.A. of that college.

There is a United Methodist chapel at High Ham, a Congregational chapel at Low Ham, erected in 186o, with 100 sittings, and another at Henley, built in 1841, seating 8o persons. The old school-house is the property of the parish; on the wall is an inscription, dated 1598.

At Nether Ham is a chapel dating from about 1650, standing on a site of a much more ancient structure; it contains effigies of Sir Edward Hext, knighted at Whitehall, 12 May, 16o4, and his wife; and also a monument to Lord Stawell, with a Latin inscription : there are 120 sittings. The living is a private chaplaincy of the lady of the manor, net yearly value £50, in the gift of Mrs Williamson, and held since 1904 by the Rev. David Melville Ross M.A. of Jesus College, Oxford, who is also vicar of and resides at Langport.

The charities, which are of small yearly value, include an endowment left by Adrian Schael to found a school.

Roger Marriatt-Dodington esq. of Bishops Lydeard, is lord of the manor of High Ham, and Mrs. Williamson is lady of the manor of Low or Nether Ham.

The soil is stone brash and clay; and the sub-soil is blue and white lias. The chief crops are wheat, beans, barley and apples. There are orchards in this parish producing large quantities of cider. The area is 5,o1o acres of land and 7 of water; rateable value, £6,956; the population of the civil parish in 1911 was 958, including 7 officers and 82 inmates of Langport Union House, and of the ecclesiastical parish, 932.

By Local Government Board Order 17.645, March 25, 1886, parts of King’s Sedgemoor were amalgamated with High Ham from Long Sutton and Huish Episcopi parishes.

NETHER HAM is a tithing of Champton hundred, Wilton Free Manors.

The villages of Henley, 1½ miles north, Picts Hill, 2 south, Beer, 4 north-west, and Stout, t south-east, are in this parish.

Parish Clerk, Adolphus Gooding.

Post, M.O. & T. Office, High ham.–Mrs. Elisabeth Mears, sub-postmistress. Letters through Langport. Delivery commences at 8 a.m. & 5.15 p.m.; dispatched at 8.15 a.m. & 6.5 p.m.; Sundays, 8 a.m Wall Letter Boxes.—Low Ham, cleared at 6.45 a.m. & 6.3o p.m.; Sundays, 6.45 a.m.; Henley, 4.50 p.m. week days only; Low Ham North, 6.55 a.m. & 6.2o p.m.; Sundays, 6.55 a.m

Police Station, Alfred Hook, constable

Ham Down House, or the Langport Union House, is a hexagonal building of white lias, erected at a cost of £3,500, & available for 15o inmates; Rev. Joseph Stubbs M.A. chaplain; James P. Johnstone L.R.C.P., L.E.C.S. & L.M. Edin. medical officer; Richard Cavendish, master; Mrs. Cavendish, matron

Publics Elementary School (mixed), built, with master’s house, in 1805, for 150 children; average attendance, 109; Charles Mathams, master

HIGH HAM.

Private Residents

Ballot Hugh Hale Leigh D.C.L
Carne-Hill Mrs. Ham court
Dobin Charles
Dobin Misses, Southend house
Frith Misses, The Cottage
Kelway James, Wearne Inch,
Lavis George
Newcombe Jas. Kivelle, Primrose cot
Nutt George, Compton house
Phillips Miss, Highlands
Rowsell Thomas William Thompson
Rev. Reginald Beviss M.A. (rector), Rectory

COMMERCIAL.

Barnard Edward Clement, farmer, Longstreet farm
Bartlett Ethelbert, farmer, Henley
Cox John, farmer, Howes farm
Crossman Luther Andrew George, atone mason
England George, beer retailer
Fisher Bertie, thatcher
Ford Alfred Thos. cowkeeper,
Henley Gooding Adolphus, boot maker & parish clerk
Gooding Winfred Jn. farmer, Henley
Gould Edward, King’s Head inn
Gould Mary (Mrs.), baker
Hodges Edward James, grocer
Keirle Wilfred China, farmer, Henley
Levis Albert Edward, wheelwright
Levis Francis William, carpenter
Lawrence William, farmer, Beer
Lloyd Fredk. Edgar, farmer, Henley
Lloyd George, farmer, Decoy farm
Luxton Albert, farmer, Henley
Bailey Jesse Meade, farmer, Beer
Mears Elizabeth (Mrs.), draper, grocer & sub-postmistress
Mid-Somerset Golf Club (Capt. G. 5. Phipps Hornby, Hon. sec)
Oram Herbert, farmer, Redfield
Perrin John, carpenter
Petty Joseph. shopkeeper, Henley
Priddle Walter John, boot maker
Reynolds William, farmer
Richards Francis, frmr. Hillside farm
Sherrin Adam Vile, frmr. Manor frm
Sherrin Fdk. Geo. butcher & farmer
Tapscott Alfred, farmer, Henley
Tapscott Edward, farmer, Henley
Thyer Edwin, farmer, Townsend frm
Thyer Robert, farmer
Travis George, farmer, Henley
Vigar Henry, farmer, Henley
Wilkins William Dewdney, farmer. Whitehouse farm. Henley
Williams Frank, farmer, Beer
Woodman Chas. market grdnr, Henley

LOW HAM.

Barnard Mrs. Morton house
Bryant Winfred
Hoskins Hugh, Cluny house
Lugg Miss

COMMERCIAL
Clark Hy. farmer, Dairy House farm
Cook John, farmer, Old Manor farm
Fouracre William, cycle agt. Picts hl
Hill Francis John, farmer
Hoare Sophie (Mrs.). Laundry, Picts hl
Hurd Charles, farmer
Keevil Bros. farmrs. New Manor frm
Lloyd Emma Jane (Mrs.), farmer, Fir Tree farm
Mead Robert Uttermare, insurance agent, Inglenook
Oram Emily (Mrs.), cowkeeper
Oram Luther, boot maker
Salway George, haulier, Picts hl
Sherrell George Jas. Congregational evangelist
Sherrin Jane (Mrs.), farmer
Skeat Frederick Oeorge, farmer
Small Lucy Louisa (bliss), farmer
Thresher Charles, farmer, Ham down
Wallis Jsph. farmer Brambwells farm
Windsor Jsph. Geo. frmr. Perren’s fm

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Calling Uncle Fred back from the dead

“May his name be blotted out, ” the Yimakh Shemo, the wish that someone will be forgotten forever, is the definitive curse in the Jewish tradition.

Perhaps it is an irrational desire, for we shall never know if it has been fulfilled, but the wish to be remembered after we are dead seems deep-rooted in our human psyche.

There are few people of us who would write a will like that of Michael Henchard in Thomas Hardy’s novel The Mayor of Casterbridge:

That Elizabeth-Jane Farfrae be not told of my death, or made to grieve on account of me.
& that I be not bury’d in consecrated ground.
& that no sexton be asked to toll the bell.
& that nobody is wished to see my dead body.
& that no murners walk behind me at my funeral.
& that no flours be planted on my grave.
& that no man remember me.
To this I put my name.
Michael Henchard

Perhaps it is the passing of the years, perhaps it is a concluding act of a less than happy year, but there seemed a need to call back from the dead the name of someone of whose existence I was not even certain until his birth certificate arrived in the post from the General Register Office on Christmas Eve.

Great Uncle Fred had been a matter of conjecture until the envelope was opened. My great grandmother had developed a puerperal infection in 1910, it stated this on her death certificate in 1912.

Had the baby survived? The 1911 Census showed a Frederick Stanley Poolton in a Poor Law Fever Hospital, he was nine months old. His age was right.

The GRO index showed that his mother’s name was Poolton, but there was a feeling of a need for incontrovertible evidence.

Fred Poolton had little opportunity of being remembered by posterity. Born in poverty, he is absent from public record until he married Ellen Lucy Wall in 1948. He was thirty-eight, his wife was ten years younger.

In July 1955, he died from bronchopneumonia and a malignant melanoma on his left arm which had secondary deposits. He was forty-five years old. Four years later, at the age of thirty-nine, Ellen Lucy died.  They had no children.

Because the family had been dispersed to children’s homes and foster care following their mother’s death when she was twenty-three, Fred was unknown to the family. None among the many nephews and nieces who might have remembered him had known that he existed.

A Jewish friend talks of a belief that people may be rewarded (or punished) in their remembrance by succeeding generations.

There seemed a need on New Year’s Eve to call Fred back to remembrance. His death certificate says he was a mosaic flooring contractor, a man who sought to bring lasting beauty into domestic lives. If he was like his brothers, he was a softly spoken and reflective man, not given to being demonstrative, a quiet man, a gentle man.

May his name live on.

 

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