It’s wassailing time again

Always a sceptical race, suspicious of innovation and resentful about change, it took the English one hundred and seventy years to accept the Gregorian calendar. Introduced by Pope Gregory in 1582, it was not introduced in England until 1752. The New Year then began on Lady Day, 25th March and it seems that a twelve day shift in the dates was not going to be allowed to change the real start of the New Year. If anyone is confused as to why the English financial and tax year begins on 6th April, it is because the calendar had advanced by twelve days.

Rural England is the most conservative part of a conservative country and the change in the calendar seems to have brought a determination to continue to observe the old dates in more spheres than just the financial.

Wassailing is a very ancient tradition that took place on Twelfth Night, 5th January, the eve of Epiphany and last night of Christmas. The ritual predated the adoption of the Gregorian calendar and so it continues to be observed twelve days later in some communities, thus it is that tomorrow night is Twelfth Night (although some communities have shifted their celebration of the wassails to the weekend) .

The wassail was a ritual asking God for a good apple harvest. Of course, the primary concern was to ensure there was a plentiful supply of apples for cider making.

William Holland, an irascible priest of the Church of England who ministered in the county seemed to have been displeased by local priorities. Around 1797, he wrote,

“The Somersetshire people are of large size and strong, but in my opinion are very slow and lazy and are very much given to eating and drinking.”

Holland was obviously a man who would have disapproved of much that happened in the county on Twelfth Night each year.

The wassailing tradition is strong around the Langport area.  The local tradition is to fire shotguns up through the branches of the apple trees to ensure a good harvest, along, of course with much eating and drinking.  In some places slices of toast soaked in cider, on which the robins can feed, are hung from the branches of the trees. It seems that robins represent the good spirits of the tree.

William Holland would have disapproved of such customs because they were, of course, pagan, but such objections would have excluded most of what is now assumed to be part of the Christmas celebration, including the tree.  When American traditions of Santa are embraced without question, to the extent that it would be a 21st Century heresy to go on radio or television and express doubt concerning his existence,  a bit of home grown paganism seems very inoffensive.

And this is the night of our jolly wassail;
Vor tis our wassail,
And tis your wassial,
And joy be to you, vor tis our wassail.

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Small boys on bikes

Buses to the city centre run through the estate, travelling in via one road and out along another. The bus route roads have mini-roundabouts at their junctions with other roads.

Walking back from school, two small boys on bicycles were going around and around one of the mini-roundabouts, an annoyance to drivers passing through and, more importantly, a danger to themselves.

The bicycles were shiny and new, probably Christmas gifts, and had presumably been bought to last a few years because they were big for the boys.

They broke from their circling of the roundabout and pedalled in my direction.

“Mister, do I know you?” asked the larger of the pair.

It was an impossible question to answer. “Do you?” I asked.

“Do you live at Lansdowne Gate?”

“I do,” I said.

“Do you remember that we met you in the car park?”

I did. I had gone down to the underground car park beneath the apartment complex to check the post box and found four children running amongst the cars.

“I do remember, it was the day when the government closed the schools because it was windy. How are you today?”

“We’re good, mister. We came to see a friend but now we can’t find our way back.”

It seemed a mark of how young they were that they had no smartphone to which to turn for directions.

“Where do you live?”

“Lansdowne Gate, that’s why we asked you.”

“Ah,” I said, “if you go along this road until you reach Slieve Bloom Road, and turn right there, you’ll see your way back.”

“I know where you mean,” said the spokesman for the duo.

“Will you be careful riding back. It’s Friday afternoon. The roads are busy.”

“We will, mister.”

And off they went, straight through the roundabout without looking in either direction.

I sighed and walked on as they disappeared up the road, making steady progress straight down the middle.

There was an odd moment of happiness. The encounter seemed like something from long ago, something from a different age.

It was from a time when people lived in communities where, even if you didn’t know a person’s name, you knew them to see. It was from a time when small boys could go out on their bicycles without fear. It was from a time when a conversation with an adult was not something to cause concern.

Perhaps better times are coming.

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On being alone

Looking in the mirror, I sometimes see a small boy looking back at me. The boy looks curious, wondering what his older self has become.  How many things did he not foresee?

I remember a story told by a man who was among the few truly great people I have met. It was a story about himself as a boy, a boy who believed he had anticipated the years that lay ahead.

It was a carols by candlelight evening in a pretty little church in the country. Every single seat was taken and there was a wonderful sense of it being a moment that was special.

He had asked not to do a reading, but to tell a story, a personal story.

After a musical piece, he walked up the nave and stood holding both sides of the wooden lectern. He smiled at the congregation and in his soft German accent said, “I would like to tell you a story.”

The story he told came from the Germany of the late-1920s. It told of a small boy’s delight at it being Christmas. It described the scene and the tastes and the mood. It talked about the boy’s joy at receiving a new sleigh as his Christmas present. Allowed to go out of the house in the afternoon, the boy went to a nearby hill where he spent the afternoon pulling the sleigh up the hill and descending with great excitement.

“The boy realized that the sun had set and that it was time to return to his home.

At that moment, the boy realized that he was alone. He realized that he would live alone and that, when he died, he would die alone.

I know that this story is true because that boy is me.”

The storyteller was a hero, a man who was regarded as a friend by all who knew him, a man who was known for his kindness and generosity.

There was a silence in the church. We did not know what to make of the story. Why had it been important? Why had the man whom we so much loved and admired felt that he wanted to tell such a sad story?

I remember standing to announce the next carol and having no words adequate to the moment, nothing that would not sound trite and vacuous.

Had he really anticipated the life he would lead? Had he really realized at such an early age that he would spend years living a solitary existence?

Looking in the mirror, I wish I had had such a gift of prescience.

 

 

 

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A dog’s death

Holly, the much-loved terrier of friends, had her last day today.

There was a sense of heartbreak watching her lying in her basket when I visited last night. The gentle and friendly animal who had spent eleven of her fifteen years with my friends, lay unmoving in her basket. Her eyes were closed, her legs trembled, and it seemed that the medication prescribed by the vet had not worked.

Holly’s sad figure recalled the deaths of the dogs I had loved much over the years – Maeve, Paddy, Bella, a Holly of our own, and Millie. Each of them were better friends than most people I have known.

A friend who had teenage children once commented that he was glad that he had a pet dog because it meant that there was at least someone who was pleased to see him when he came home.

My friends’ dog Holly was the sort of dog who always gave you a friendly greeting. She was a dog who was always glad to welcome visitors. She was a dog who enjoyed the society of humans and who enriched the lives of those with whom she lived.

Anyone who believes in the Kingdom of Heaven and who would assert that there is no place for dogs in such a realm has not understood the moral superiority of dogs over much of humanity, (nor have they understood Saint Paul’s belief that the whole creation will receive liberation).

Anyone who does not believe in the Kingdom of Heaven and asserts that dogs are an ethically inferior species has not enjoyed the companionship of creatures like my friends’ dog.

It has been suggested that people use pets as an “emotional crutch.” Perhaps they do, perhaps the dogs I remembered with sadness as I stood and contemplated poor Holly last night were a reflection of personal inadequacy, personal insecurity.

Yet, if dogs are an emotional crutch, what are most human relationships? If one exists in a post-modern, relativist world, why are humans regarded as a superior species? One does not need to subscribe to the philosophy of Pete Singer and his ideas about speciesism to accept that dogs are significant friends for many people.

Dogs like Holly are loyal and faithful. They are not capricious, not inclined to discard those who have been friends to them.

Talking with my friends, I recounted the day I buried my dog Bella in 2015.  With my eyes filled with tears, I buried her against the wall of the garden in which she had spent so many happy hours. I took a piece of stone and scratched Romans 8:21 onto the wall.

Paul wrote, “creation itself will be liberated from its bondage to decay.” In that spirit, may poor old Holly rest in peace and rise in glory.

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Snapping life

A school trip to the Baltic in 1974 brought the disapproval of my paternal grandmother: I had used seven rolls of film to take photographs. The visit had included Copenhagen, Malmo, Gotland and Leningrad (as Saint Petersburg was known at the time). Seven rolls of film had meant eighty-four photographs, the sort of number of pictures someone now might take in a day with a smartphone. Cost was, of course, the issue: my grandmother disapproved of how much my parents had to pay for the developing and printing of the photographs. Photography for my grandmother was about serious matters, posed family pictures, holidays, visits, important events. A thirteen year old boy’s snapshots did not fall into her idea of what could be considered as serious.

Not everyone shared my grandmother’s attitude, a maternal grand aunt seems to have been positively profligate in her use of her camera, making an extensive pictorial record of her visits to her large extended family.

My mother has one of her aunt’s photographs hanging on the wall. Taken around 1965 or 1966, the photograph features the small boy who lived on the farm. The interesting part of the picture is in the background detail. Human beings do not change much over the years; individuals change, but people generically don’t alter much.  Hairstyles may differ and in years to come the small boy’s shirt and shorts will look quaint, but real changes are man made.

The farm well with its concrete cover lies in the foreground, it was to prove invaluable in the drought of 1976.  Close by is a tall round corrugated iron water tank that was used for the collection of rainwater.  The well water was “hard” and my grandmother would use the “soft” rainwater for the weekly wash.  To the rear lies the barton and the haybarn, the small rectangular bales will forever date the picture to the mid 20th Century.

It would not have occurred to us to have taken photographs of the farmyard simply for having them; why would anyone have wanted such pictures when farms for miles around offered similar scenes every day?  Yet were our daily lives not as important as the people we met every day?

Perhaps there were others in Somerset as profligate with their picture taking as my grand aunt, but who went around taking the odd pictures that are now interesting: pictures of well covers, water tanks, bales and barns.  Perhaps someone walked through bartons and cowstalls snapping away without thought for expense or criticIsm.  Perhaps, out there on the web somewhere, there are  recorded those things that provided a landscape for the lives featured in everyone else’s snaps.

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