Moving house and changing life

Today was spent moving to another apartment, a place by myself. It comes fully furnished, right down to every electrical appliance and the cutlery in the kitchen drawers. It is the the fifteenth change of address in forty years (and that doesn’t include student years).

In the previous twenty years, I moved only once, it was fifty-five years ago in 1967.

To a six year old, the suggestion that we move from my grandfather’s farm, to a village of which I had never heard, was one that brought many tears. I can clearly recall standing in my grandmother’s kitchen saying that I did not want to move, that I would not move.

Even though I would not have been worried at leaving the primary school where the infant teacher was a persistent bully, I was worried at the thought of starting another school. High Ham was no more than three or four miles away, but might have been another country. The daily life of the farm to which I was accustomed would be lost and gone forever.

Of course, the protests of a six year old boy were of no avail and the day for the move seemed to come all too quickly.

It was a Saturday and the coal lorry belonging to Charlie Brewer from Somerton was brushed down to carry our furniture. Dot Lucey, a friend of my mother came to lend a hand for the day and it all seemed to be completed in a fraction of the time required for my own house moves in more recent times: we probably had a fraction of the stuff that most households now accumulate.

The house was different from the farmhouse in which we had lived. It was semi-detached and although, like the farmhouse, it had an outside toilet, it did have a bathroom, something absent from our farm dwelling. It belonged to Langport Rural District Council and had been built in 1926. For a 1920s house, it was probably not bad, thick walls and fireplaces in both of the downstairs rooms made it warmer than many homes. The toilet was the coldest of places though, in the winter temperatures we then experienced a paraffin heater would be left in the toilet to prevent the water in the cistern and bowl freezing.

The house was at the end of a row. Beyond it, in front, and behind, there were open fields. The location seemed only to exacerbate a small boy’s sense of isolation, a sense of being in a different world.

On Monday, the moment came to start at the village primary school. Standing with Miss Everitt as she asked if there was anyone I knew is a moment fresh in the memory.

It is odd that it is fifty-five years ago. It seems such a long time and no time at all.

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Sea fever

“Down to the seas again,” when Miss Rabbage read the words by John Masefield, there was only one place that came to mind – Lyme Regis.

Lyme Regis is a small and unassuming English seaside town, reached by a very steep descent which seems to become even steeper when you seek to return.

It was a place where the Nazi army planned to land in 1940, which only goes to show how absurd were the Nazi plans. No tank would ever have made it up the hill, the entire landing force would have been trapped on the beach.

Dad loved the sea and Lyme Regis was his favourite place. He loved the small boats that headed out into the waters of the English Channel. He loved standing with a rod and line in the hope of a catch in the waters of the harbour.

Dad loved the lines of John Masefield’s Sea Fever.  It is a poem always inspired my childish imaginings. I would visualise a ship moving through the darkness beneath a clear starry sky.

“And quiet sleep and a sweet dream when the long trick’s over,” wrote Masefield at the end of the poem. It seems a perfect line to remember Dad on the second anniversary of his death.

May Dad rest easy and dream sweetly and may he stand on the Cobb at Lyme looking out at the boats.

And, when my times are past, may I sit on a bench against the grey stone wall and eat fish and chips and talk with him about the times we spent together.

I must down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel’s kick and the wind’s song and the white sail’s shaking,
And a grey mist on the sea’s face, and a grey dawn breaking.

I must down to the seas again, for the call of the running tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume, and the sea-gulls crying.

I must down to the seas again, to the vagrant gypsy life,
To the gull’s way and the whale’s way where the wind’s like a whetted knife;
And all I ask is a merry yarn from a laughing fellow-rover,
And quiet sleep and a sweet dream when the long trick’s over.

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Fit?

There were men in the village as wide as the proverbial barn door, men who would pick up a hundredweight sack of corn and stand with it on their shoulder while talking to friends. There were men who would work around the clock and seem as energetic on the second morning as they had been on the first. There were men who would each prodigious amounts of fried food, potatoes, butter, white bread, red meat, full cream milk, biscuits, cake, and anything else that offered large amounts of everything unhealthy, and still be as lean as they had been in teenage years.

From the waking moment, at six o’clock or earlier, there was work to be done. There were cows to be milked, animals to be fed, work enough for two days before the evening came. Only if the weather was bad or darkness had fallen would there be a retreat inside to spend time with paperwork spread out on the kitchen table, paperwork that seemed to increase year upon year.

Despite the massive consumption of calories, despite eating food that people would not be told to avoid, obesity seemed something rare. Certainly, some farmers seemed as wide as they were tall, but watch them pick up something and you quickly realized how much of the weight was muscle. Watch them wield a sledge hammer to knock in fencing posts or move a trailer by hand in order to hitch it up, and the reason for the tightness of shirts and jackets became apparent.

The idea of taking time every morning to drive somewhere to exercise to stay as fit as they already were would have seemed a strange way of using an hour. The idea that you needed to park as close as possible to the doorway of the place so as not to have to walk would have seemed even stranger.

Passing a gym at seven o’clock each morning, it seems odd that people have to dress up to get sweaty. If it is just about exercise and fitness, why does there have to be a certain mode of dress? Why does there have to be mirrors? Why does there have to be music?

Were I looking for farmhands, I would not want to give many of them jobs, they haven’t the barn door build and they seem to spend much of their time watching each other.

Having just had a couple of Mr Kipling cakes for supper, I rest content in being the twelve stone I was when I was twenty-nine. I discovered that the secret was not to go to the gym, but to follow the Darragh Ó Briain diet book. He says it has two pages, the first says, “eat less,” the second page says, “exercise more.”

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Traditional Anglican Clergy

Searching for an email address, I somehow stumbled upon a clipping from an edition of the Shepton Mallet Journal from October 1924. The reason the clipping had been sent to me has disappeared from memory, but it is a piece that conjures a vision of a Church of England that has all but disappeared:

DEATH OF ARCHDEACON FISH.—The death took place in Bath, on Monday last, after an operation, of the Venerable John Fish, Archdeacon of Bath, late Vicar also of St. Stephens, Lansdown. The Archdeacon had suffered of late from an internal malady, which proved to be cancer, and had spent some months abroad. He returned home much better, but of late had been in indifferent health. With the exception of holding foreign Chaplaincies at Biarritz and Cannes, the whole of his preferments had been in the Diocese of Bath and Wells. He had been Proctor in Convocation also, and was appointed Archdeacon of Bath in 1909 by Bishop Kennion. Of a genial and quiet dis-position, he was liked by all, and was ever ready to give advice. An ardent cricketer, too, and a supporter of the Somerset County Club, he was a familiar figure on the County Ground, and at Lords. He was in his 63rd year. The funeral took place yesterday, at Bathampton, when the Bishop of Bath and Wells was present, and a large attendance of robed clergy.

Archdeacon Fish sounds like a people sort of person, a man who could hold his own in whatever company in which he found himself.

The chaplaincies at Cannes (1900-1903) and Biarritz (1907-1909) sound idyllic, but were at a time before beach holidays, and at a time when the pastoral work of the English population of both towns would have been considerable. People went to such places not for holidays, but in the hope of a restoration of their health. Lancelot Fish had probably gone there himself because his health was not robust. Cannes and Biarritz were indeed fashionable destinations, but the gathering of the fashionable meant the chaplain would always have been expected to be impeccably dressed and to have constantly conducted himself in a manner that was in keeping with those around. The idea of appearing in clerical dress in the ninety degree heat of southern France would not have been appealing.

Archdeacon Fish would seem to have been at much at home in the pavilion as in the salon.

Founded in 1900, Bathampton Cricket Club now describe themselves as “sloth in action” and “probably the best team in Bathampton” (they appear to be the only team in Bathampton). It would be pleasant to imagine that such a genial atmosphere pertained in the time of Archdeacon Fish.

Such clergy as the archdeacon are hardly to be found now in the Church of England. The cult of managerialism which has reduced the church to balance sheets and strategies has taken its toll, as has the dispensation of dignity and gravitas in favour of checked shirts, chinos and ersatz rock music.

Whoever sent me the piece, and for whatever reason they sent it, it was a vision of a lost world.

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Teatime

Mature Cheddar cheese, Branston Pickle, a handful of baby tomatoes, pickled beetroot, granary bread with full cream Irish butter, probably not the healthiest of teas, but one that has a Sunday feeling about it. (Perhaps a wedge of fruit cake should have been added, but it would have been an unnecessary addition of calories).

To be honest, it is a tea that I probably have rather too often, justifying to myself the large amounts of cheese eaten by reference to the half dozen baby tomatoes which must surely balance out the negative effects of the cheese. (And pickled beetroot must surely stand on the side of the angels when it comes to the balance of the good and the bad foodstuffs).

Teatime on a Sunday used to be different from teatime on other days, perhaps it was an economic matter, treats could only be afforded on one day of the week.

Sunday was a day when there might have been fruit cake. Not slices from the sort of round cake that might have been iced at Christmas, but slices from a rectangular, square-ended cake baked on a base of paper. Choosing the right slice was important if one wanted a cherry.

Sunday was a day when there might have been ice cream. The Wall’s ice cream van would visit the village on a Sunday afternoon and a block of vanilla might have been bought. It would be served with tinned sliced peaches and the dish would have been scraped for every last taste.

Sunday was a day when there might have been boiled eggs. There was no reason why there could not have been boiled eggs on any other day, eggs were a thing in abundant supply. Perhaps it was that there was more leisure on a Sunday teatime for boiling eggs and making toast. The eggs had to be soft-boiled, runny yolks, no more than four minutes in the pan. Hard-boiled eggs were no use for the sliced toast that became bread soldiers.

Occasionally, Sunday might have been a day when there were toasted crumpets. Presumably, crumpets now include preservatives of some sort that extend their shelf life, for they do not now have the flavour they seemed once to possess.

Perhaps it is the flavours that are now missing. There was a richness of taste seems to have become hard to find, even bread and butter would taste special.

 

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